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What is the term for extremely loose Latin word order?



Announcing the arrival of Valued Associate #679: Cesar Manara
Unicorn Meta Zoo #1: Why another podcast?Did word order have any function in colloquial Latin?What word order resolves the ambiguity of two nominative nouns in a sentence?Elementary word order questionDoes the name take the same case as “appellatus”?A verb for Googling in LatinOn the word order of “Sapere aude”Passive periphrastic with two dativesWord order in latinWhat is the correct way to write “The Prince's Book” in Latin?About the “element + plural verb + et + element” word order










4















For a Latin-language artificial intelligence called Mensa Latina the user manual will need to discuss and therefore refer to the phenomenon in Latin prose where meaning comes from grammar and inflections more than from syntax or word-order. But what is the name of that process of scattering words all about in a seemingly random word-order?










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    4















    For a Latin-language artificial intelligence called Mensa Latina the user manual will need to discuss and therefore refer to the phenomenon in Latin prose where meaning comes from grammar and inflections more than from syntax or word-order. But what is the name of that process of scattering words all about in a seemingly random word-order?










    share|improve this question







    New contributor




    Mentifex is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
    Check out our Code of Conduct.






















      4












      4








      4


      1






      For a Latin-language artificial intelligence called Mensa Latina the user manual will need to discuss and therefore refer to the phenomenon in Latin prose where meaning comes from grammar and inflections more than from syntax or word-order. But what is the name of that process of scattering words all about in a seemingly random word-order?










      share|improve this question







      New contributor




      Mentifex is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.












      For a Latin-language artificial intelligence called Mensa Latina the user manual will need to discuss and therefore refer to the phenomenon in Latin prose where meaning comes from grammar and inflections more than from syntax or word-order. But what is the name of that process of scattering words all about in a seemingly random word-order?







      syntax technologia word-order terminology latin-on-devices






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      Mentifex is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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      asked 7 hours ago









      MentifexMentifex

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          2 Answers
          2






          active

          oldest

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          2














          I've always heard it described as free word order. That is, the word order is "free" in that it can be pushed and pulled and twisted every which way while still being understandable.






          share|improve this answer























          • Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

            – Mitomino
            4 hours ago







          • 1





            @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

            – Draconis
            4 hours ago


















          1














          If Latin prose had an "extremely loose word order", which is (generally) not the case, the appropriate linguistic term involved would be "non-configurationality" (e.g., cf. https://en.wikipedia.org/wiki/Non-configurational_language ). However, rather than being vaguely classified as a free word order language or as a non-configurational language, Latin has often been referred to in the recent Latin linguistics literature as a "discourse configurational language". Latin word order is strongly driven by so-called "information structure" (involving notions like "old information", "new information", "focus", "emphasis", etc).



          NB: the key word/expression in Mentifex's question is "seemingly random", whereas the key word in Draconis's answer is "understandable". The former expression is to be related to the fact that, despite appearances, Latin is not a free word order language (unlike Latin, the Australian language Warlpiri, for example, is a non-configurational language), whereas the latter expression ("understandable") is to be related to the fact that word order in Latin prose is clearly determined by pragmatics (stricto sensu, by information structure. For a very recent reference on this topic, please take a look at https://global.oup.com/academic/product/pragmatics-for-latin-9780190939472?cc=es&lang=en&# ).






          share|improve this answer

























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            2 Answers
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            active

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            2 Answers
            2






            active

            oldest

            votes









            active

            oldest

            votes






            active

            oldest

            votes









            2














            I've always heard it described as free word order. That is, the word order is "free" in that it can be pushed and pulled and twisted every which way while still being understandable.






            share|improve this answer























            • Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

              – Mitomino
              4 hours ago







            • 1





              @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

              – Draconis
              4 hours ago















            2














            I've always heard it described as free word order. That is, the word order is "free" in that it can be pushed and pulled and twisted every which way while still being understandable.






            share|improve this answer























            • Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

              – Mitomino
              4 hours ago







            • 1





              @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

              – Draconis
              4 hours ago













            2












            2








            2







            I've always heard it described as free word order. That is, the word order is "free" in that it can be pushed and pulled and twisted every which way while still being understandable.






            share|improve this answer













            I've always heard it described as free word order. That is, the word order is "free" in that it can be pushed and pulled and twisted every which way while still being understandable.







            share|improve this answer












            share|improve this answer



            share|improve this answer










            answered 7 hours ago









            DraconisDraconis

            18.9k22677




            18.9k22677












            • Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

              – Mitomino
              4 hours ago







            • 1





              @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

              – Draconis
              4 hours ago

















            • Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

              – Mitomino
              4 hours ago







            • 1





              @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

              – Draconis
              4 hours ago
















            Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

            – Mitomino
            4 hours ago






            Right, that's the traditional answer. To put it in Marouzeau's (1949) traditional words: ‘l’ordre des mots en latin est libre, il n’est pas indifférent" (‘Word order in Latin is free, it is not arbitrary'). Marouzeau, J. (1949). L'Ordre des mots dans la phrase latine. III. Les Articulations de l'énoncé. Paris: Belles Lettres.

            – Mitomino
            4 hours ago





            1




            1





            @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

            – Draconis
            4 hours ago





            @Mitomino Mind adding that quote to your answer? It's a good source and deserves better than a comment.

            – Draconis
            4 hours ago











            1














            If Latin prose had an "extremely loose word order", which is (generally) not the case, the appropriate linguistic term involved would be "non-configurationality" (e.g., cf. https://en.wikipedia.org/wiki/Non-configurational_language ). However, rather than being vaguely classified as a free word order language or as a non-configurational language, Latin has often been referred to in the recent Latin linguistics literature as a "discourse configurational language". Latin word order is strongly driven by so-called "information structure" (involving notions like "old information", "new information", "focus", "emphasis", etc).



            NB: the key word/expression in Mentifex's question is "seemingly random", whereas the key word in Draconis's answer is "understandable". The former expression is to be related to the fact that, despite appearances, Latin is not a free word order language (unlike Latin, the Australian language Warlpiri, for example, is a non-configurational language), whereas the latter expression ("understandable") is to be related to the fact that word order in Latin prose is clearly determined by pragmatics (stricto sensu, by information structure. For a very recent reference on this topic, please take a look at https://global.oup.com/academic/product/pragmatics-for-latin-9780190939472?cc=es&lang=en&# ).






            share|improve this answer





























              1














              If Latin prose had an "extremely loose word order", which is (generally) not the case, the appropriate linguistic term involved would be "non-configurationality" (e.g., cf. https://en.wikipedia.org/wiki/Non-configurational_language ). However, rather than being vaguely classified as a free word order language or as a non-configurational language, Latin has often been referred to in the recent Latin linguistics literature as a "discourse configurational language". Latin word order is strongly driven by so-called "information structure" (involving notions like "old information", "new information", "focus", "emphasis", etc).



              NB: the key word/expression in Mentifex's question is "seemingly random", whereas the key word in Draconis's answer is "understandable". The former expression is to be related to the fact that, despite appearances, Latin is not a free word order language (unlike Latin, the Australian language Warlpiri, for example, is a non-configurational language), whereas the latter expression ("understandable") is to be related to the fact that word order in Latin prose is clearly determined by pragmatics (stricto sensu, by information structure. For a very recent reference on this topic, please take a look at https://global.oup.com/academic/product/pragmatics-for-latin-9780190939472?cc=es&lang=en&# ).






              share|improve this answer



























                1












                1








                1







                If Latin prose had an "extremely loose word order", which is (generally) not the case, the appropriate linguistic term involved would be "non-configurationality" (e.g., cf. https://en.wikipedia.org/wiki/Non-configurational_language ). However, rather than being vaguely classified as a free word order language or as a non-configurational language, Latin has often been referred to in the recent Latin linguistics literature as a "discourse configurational language". Latin word order is strongly driven by so-called "information structure" (involving notions like "old information", "new information", "focus", "emphasis", etc).



                NB: the key word/expression in Mentifex's question is "seemingly random", whereas the key word in Draconis's answer is "understandable". The former expression is to be related to the fact that, despite appearances, Latin is not a free word order language (unlike Latin, the Australian language Warlpiri, for example, is a non-configurational language), whereas the latter expression ("understandable") is to be related to the fact that word order in Latin prose is clearly determined by pragmatics (stricto sensu, by information structure. For a very recent reference on this topic, please take a look at https://global.oup.com/academic/product/pragmatics-for-latin-9780190939472?cc=es&lang=en&# ).






                share|improve this answer















                If Latin prose had an "extremely loose word order", which is (generally) not the case, the appropriate linguistic term involved would be "non-configurationality" (e.g., cf. https://en.wikipedia.org/wiki/Non-configurational_language ). However, rather than being vaguely classified as a free word order language or as a non-configurational language, Latin has often been referred to in the recent Latin linguistics literature as a "discourse configurational language". Latin word order is strongly driven by so-called "information structure" (involving notions like "old information", "new information", "focus", "emphasis", etc).



                NB: the key word/expression in Mentifex's question is "seemingly random", whereas the key word in Draconis's answer is "understandable". The former expression is to be related to the fact that, despite appearances, Latin is not a free word order language (unlike Latin, the Australian language Warlpiri, for example, is a non-configurational language), whereas the latter expression ("understandable") is to be related to the fact that word order in Latin prose is clearly determined by pragmatics (stricto sensu, by information structure. For a very recent reference on this topic, please take a look at https://global.oup.com/academic/product/pragmatics-for-latin-9780190939472?cc=es&lang=en&# ).







                share|improve this answer














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